Day 200
Amos 8:1-14
A Basket of Ripe Fruit
This is what the Sovereign Lord showed me: a basket of ripe fruit. “What do you see, Amos?” he asked.
“A basket of ripe fruit,” I answered.
Then the Lord said to me, “The time is ripe for my people Israel; I will spare them no longer.
“In that day,” declares the Sovereign Lord, “the songs in the temple will turn to wailing. Many, many bodies—flung everywhere! Silence!”
Hear this, you who trample the needy
and do away with the poor of the land,
saying,
“When will the New Moon be over
that we may sell grain,
and the Sabbath be ended
that we may market wheat?”—
skimping on the measure,
boosting the price
and cheating with dishonest scales,
buying the poor with silver
and the needy for a pair of sandals,
selling even the sweepings with the wheat.
The Lord has sworn by himself, the Pride of Jacob: “I will never forget anything they have done.
“Will not the land tremble for this,
and all who live in it mourn?
The whole land will rise like the Nile;
it will be stirred up and then sink
like the river of Egypt.
“In that day,” declares the Sovereign Lord,
“I will make the sun go down at noon
and darken the earth in broad daylight.
I will turn your religious festivals into mourning
and all your singing into weeping.
I will make all of you wear sackcloth
and shave your heads.
I will make that time like mourning for an only son
and the end of it like a bitter day.
“The days are coming,” declares the Sovereign Lord,
“when I will send a famine through the land—
not a famine of food or a thirst for water,
but a famine of hearing the words of the Lord.
People will stagger from sea to sea
and wander from north to east,
searching for the word of the Lord,
but they will not find it.
“In that day
“the lovely young women and strong young men
will faint because of thirst.
Those who swear by the sin of Samaria—
who say, ‘As surely as your god lives, Dan,’
or, ‘As surely as the god of Beersheba lives’—
they will fall, never to rise again.”
Amos 9:1-15
Israel to Be Destroyed
I saw the Lord standing by the altar, and he said:
“Strike the tops of the pillars
so that the thresholds shake.
Bring them down on the heads of all the people;
those who are left I will kill with the sword.
Not one will get away,
none will escape.
Though they dig down to the depths below,
from there my hand will take them.
Though they climb up to the heavens above,
from there I will bring them down.
Though they hide themselves on the top of Carmel,
there I will hunt them down and seize them.
Though they hide from my eyes at the bottom of the sea,
there I will command the serpent to bite them.
Though they are driven into exile by their enemies,
there I will command the sword to slay them.
“I will keep my eye on them
for harm and not for good.”
The Lord, the Lord Almighty—
he touches the earth and it melts,
and all who live in it mourn;
the whole land rises like the Nile,
then sinks like the river of Egypt;
he builds his lofty palace in the heavens
and sets its foundation on the earth;
he calls for the waters of the sea
and pours them out over the face of the land—
the Lord is his name.
“Are not you Israelites
the same to me as the Cushites?”
declares the Lord.
“Did I not bring Israel up from Egypt,
the Philistines from Caphtor
and the Arameans from Kir?
“Surely the eyes of the Sovereign Lord
are on the sinful kingdom.
I will destroy it
from the face of the earth.
Yet I will not totally destroy
the descendants of Jacob,”
declares the Lord.
“For I will give the command,
and I will shake the people of Israel
among all the nations
as grain is shaken in a sieve,
and not a pebble will reach the ground.
All the sinners among my people
will die by the sword,
all those who say,
‘Disaster will not overtake or meet us.’
Israel’s Restoration
“In that day
“I will restore David’s fallen shelter—
I will repair its broken walls
and restore its ruins—
and will rebuild it as it used to be,
so that they may possess the remnant of Edom
and all the nations that bear my name,”
declares the Lord, who will do these things.
“The days are coming,” declares the Lord,
“when the reaper will be overtaken by the plowman
and the planter by the one treading grapes.
New wine will drip from the mountains
and flow from all the hills,
and I will bring my people Israel back from exile.
“They will rebuild the ruined cities and live in them.
They will plant vineyards and drink their wine;
they will make gardens and eat their fruit.
I will plant Israel in their own land,
never again to be uprooted
from the land I have given them,”
says the Lord your God.
Romans 5:12-21
Death Through Adam, Life Through Christ
Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all people, because all sinned—
To be sure, sin was in the world before the law was given, but sin is not charged against anyone’s account where there is no law. Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam, who is a pattern of the one to come.
But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, overflow to the many! Nor can the gift of God be compared with the result of one man’s sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification. For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive God’s abundant provision of grace and of the gift of righteousness reign in life through the one man, Jesus Christ!
Consequently, just as one trespass resulted in condemnation for all people, so also one righteous act resulted in justification and life for all people. For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.
The law was brought in so that the trespass might increase. But where sin increased, grace increased all the more, so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord.
Proverbs 17:15-24
Acquitting the guilty and condemning the innocent—
the Lord detests them both.
Why should fools have money in hand to buy wisdom,
when they are not able to understand it?
A friend loves at all times,
and a brother is born for a time of adversity.
One who has no sense shakes hands in pledge
and puts up security for a neighbor.
Whoever loves a quarrel loves sin;
whoever builds a high gate invites destruction.
One whose heart is corrupt does not prosper;
one whose tongue is perverse falls into trouble.
To have a fool for a child brings grief;
there is no joy for the parent of a godless fool.
A cheerful heart is good medicine,
but a crushed spirit dries up the bones.
The wicked accept bribes in secret
to pervert the course of justice.
A discerning person keeps wisdom in view,
but a fool’s eyes wander to the ends of the earth.