Day 121
Joshua 19:1-51
Allotment for Simeon
The second lot came out for the tribe of Simeon according to its clans. Their inheritance lay within the territory of Judah. It included:
Beersheba (or Sheba), Moladah, Hazar Shual, Balah, Ezem, Eltolad, Bethul, Hormah, Ziklag, Beth Markaboth, Hazar Susah, Beth Lebaoth and Sharuhen—thirteen towns and their villages;
Ain, Rimmon, Ether and Ashan—four towns and their villages— and all the villages around these towns as far as Baalath Beer (Ramah in the Negev).
This was the inheritance of the tribe of the Simeonites, according to its clans. The inheritance of the Simeonites was taken from the share of Judah, because Judah’s portion was more than they needed. So the Simeonites received their inheritance within the territory of Judah.
Allotment for Zebulun
The third lot came up for Zebulun according to its clans:
The boundary of their inheritance went as far as Sarid. Going west it ran to Maralah, touched Dabbesheth, and extended to the ravine near Jokneam. It turned east from Sarid toward the sunrise to the territory of Kisloth Tabor and went on to Daberath and up to Japhia. Then it continued eastward to Gath Hepher and Eth Kazin; it came out at Rimmon and turned toward Neah. There the boundary went around on the north to Hannathon and ended at the Valley of Iphtah El. Included were Kattath, Nahalal, Shimron, Idalah and Bethlehem. There were twelve towns and their villages.
These towns and their villages were the inheritance of Zebulun, according to its clans.
Allotment for Issachar
The fourth lot came out for Issachar according to its clans. Their territory included:
Jezreel, Kesulloth, Shunem, Hapharaim, Shion, Anaharath, Rabbith, Kishion, Ebez, Remeth, En Gannim, En Haddah and Beth Pazzez. The boundary touched Tabor, Shahazumah and Beth Shemesh, and ended at the Jordan. There were sixteen towns and their villages.
These towns and their villages were the inheritance of the tribe of Issachar, according to its clans.
Allotment for Asher
The fifth lot came out for the tribe of Asher according to its clans. Their territory included:
Helkath, Hali, Beten, Akshaph, Allammelek, Amad and Mishal. On the west the boundary touched Carmel and Shihor Libnath. It then turned east toward Beth Dagon, touched Zebulun and the Valley of Iphtah El, and went north to Beth Emek and Neiel, passing Kabul on the left. It went to Abdon, Rehob, Hammon and Kanah, as far as Greater Sidon. The boundary then turned back toward Ramah and went to the fortified city of Tyre, turned toward Hosah and came out at the Mediterranean Sea in the region of Akzib, Ummah, Aphek and Rehob. There were twenty-two towns and their villages.
These towns and their villages were the inheritance of the tribe of Asher, according to its clans.
Allotment for Naphtali
The sixth lot came out for Naphtali according to its clans:
Their boundary went from Heleph and the large tree in Zaanannim, passing Adami Nekeb and Jabneel to Lakkum and ending at the Jordan. The boundary ran west through Aznoth Tabor and came out at Hukkok. It touched Zebulun on the south, Asher on the west and the Jordan on the east. The fortified towns were Ziddim, Zer, Hammath, Rakkath, Kinnereth, Adamah, Ramah, Hazor, Kedesh, Edrei, En Hazor, Iron, Migdal El, Horem, Beth Anath and Beth Shemesh. There were nineteen towns and their villages.
These towns and their villages were the inheritance of the tribe of Naphtali, according to its clans.
Allotment for Dan
The seventh lot came out for the tribe of Dan according to its clans. The territory of their inheritance included:
Zorah, Eshtaol, Ir Shemesh, Shaalabbin, Aijalon, Ithlah, Elon, Timnah, Ekron, Eltekeh, Gibbethon, Baalath, Jehud, Bene Berak, Gath Rimmon, Me Jarkon and Rakkon, with the area facing Joppa.
(When the territory of the Danites was lost to them, they went up and attacked Leshem, took it, put it to the sword and occupied it. They settled in Leshem and named it Dan after their ancestor.)
These towns and their villages were the inheritance of the tribe of Dan, according to its clans.
Allotment for Joshua
When they had finished dividing the land into its allotted portions, the Israelites gave Joshua son of Nun an inheritance among them, as the Lord had commanded. They gave him the town he asked for—Timnath Serah in the hill country of Ephraim. And he built up the town and settled there.
These are the territories that Eleazar the priest, Joshua son of Nun and the heads of the tribal clans of Israel assigned by lot at Shiloh in the presence of the Lord at the entrance to the tent of meeting. And so they finished dividing the land.
Joshua 20:1-9
Cities of Refuge
Then the Lord said to Joshua: “Tell the Israelites to designate the cities of refuge, as I instructed you through Moses, so that anyone who kills a person accidentally and unintentionally may flee there and find protection from the avenger of blood. When they flee to one of these cities, they are to stand in the entrance of the city gate and state their case before the elders of that city. Then the elders are to admit the fugitive into their city and provide a place to live among them. If the avenger of blood comes in pursuit, the elders must not surrender the fugitive, because the fugitive killed their neighbor unintentionally and without malice aforethought. They are to stay in that city until they have stood trial before the assembly and until the death of the high priest who is serving at that time. Then they may go back to their own home in the town from which they fled.”
So they set apart Kedesh in Galilee in the hill country of Naphtali, Shechem in the hill country of Ephraim, and Kiriath Arba (that is, Hebron) in the hill country of Judah. East of the Jordan (on the other side from Jericho) they designated Bezer in the wilderness on the plateau in the tribe of Reuben, Ramoth in Gilead in the tribe of Gad, and Golan in Bashan in the tribe of Manasseh. Any of the Israelites or any foreigner residing among them who killed someone accidentally could flee to these designated cities and not be killed by the avenger of blood prior to standing trial before the assembly.
Joshua 21:1-19
Towns for the Levites
Now the family heads of the Levites approached Eleazar the priest, Joshua son of Nun, and the heads of the other tribal families of Israel at Shiloh in Canaan and said to them, “The Lord commanded through Moses that you give us towns to live in, with pasturelands for our livestock.” So, as the Lord had commanded, the Israelites gave the Levites the following towns and pasturelands out of their own inheritance:
The first lot came out for the Kohathites, according to their clans. The Levites who were descendants of Aaron the priest were allotted thirteen towns from the tribes of Judah, Simeon and Benjamin. The rest of Kohath’s descendants were allotted ten towns from the clans of the tribes of Ephraim, Dan and half of Manasseh.
The descendants of Gershon were allotted thirteen towns from the clans of the tribes of Issachar, Asher, Naphtali and the half-tribe of Manasseh in Bashan.
The descendants of Merari, according to their clans, received twelve towns from the tribes of Reuben, Gad and Zebulun.
So the Israelites allotted to the Levites these towns and their pasturelands, as the Lord had commanded through Moses.
From the tribes of Judah and Simeon they allotted the following towns by name (these towns were assigned to the descendants of Aaron who were from the Kohathite clans of the Levites, because the first lot fell to them):
They gave them Kiriath Arba (that is, Hebron), with its surrounding pastureland, in the hill country of Judah. (Arba was the forefather of Anak.) But the fields and villages around the city they had given to Caleb son of Jephunneh as his possession.
So to the descendants of Aaron the priest they gave Hebron (a city of refuge for one accused of murder), Libnah, Jattir, Eshtemoa, Holon, Debir, Ain, Juttah and Beth Shemesh, together with their pasturelands—nine towns from these two tribes.
And from the tribe of Benjamin they gave them: Gibeon, Geba, Anathoth and Almon, together with their pasturelands—four towns.
The total number of towns for the priests, the descendants of Aaron, came to thirteen, together with their pasturelands.
John 2:1-25
Jesus Changes Water Into Wine
On the third day a wedding took place at Cana in Galilee. Jesus’ mother was there, and Jesus and his disciples had also been invited to the wedding. When the wine was gone, Jesus’ mother said to him, “They have no more wine.”
“Woman, why do you involve me?” Jesus replied. “My hour has not yet come.”
His mother said to the servants, “Do whatever he tells you.”
Nearby stood six stone water jars, the kind used by the Jews for ceremonial washing, each holding from twenty to thirty gallons.
Jesus said to the servants, “Fill the jars with water”; so they filled them to the brim.
Then he told them, “Now draw some out and take it to the master of the banquet.”
They did so, and the master of the banquet tasted the water that had been turned into wine. He did not realize where it had come from, though the servants who had drawn the water knew. Then he called the bridegroom aside and said, “Everyone brings out the choice wine first and then the cheaper wine after the guests have had too much to drink; but you have saved the best till now.”
What Jesus did here in Cana of Galilee was the first of the signs through which he revealed his glory; and his disciples believed in him.
After this he went down to Capernaum with his mother and brothers and his disciples. There they stayed for a few days.
Jesus Clears the Temple Courts
When it was almost time for the Jewish Passover, Jesus went up to Jerusalem. In the temple courts he found people selling cattle, sheep and doves, and others sitting at tables exchanging money. So he made a whip out of cords, and drove all from the temple courts, both sheep and cattle; he scattered the coins of the money changers and overturned their tables. To those who sold doves he said, “Get these out of here! Stop turning my Father’s house into a market!” His disciples remembered that it is written: “Zeal for your house will consume me.”
The Jews then responded to him, “What sign can you show us to prove your authority to do all this?”
Jesus answered them, “Destroy this temple, and I will raise it again in three days.”
They replied, “It has taken forty-six years to build this temple, and you are going to raise it in three days?” But the temple he had spoken of was his body. After he was raised from the dead, his disciples recalled what he had said. Then they believed the scripture and the words that Jesus had spoken.
Now while he was in Jerusalem at the Passover Festival, many people saw the signs he was performing and believed in his name. But Jesus would not entrust himself to them, for he knew all people. He did not need any testimony about mankind, for he knew what was in each person.
Psalms 54:1-7
For the director of music. With stringed instruments. A maskil of David. When the Ziphites had gone to Saul and said, “Is not David hiding among us?”
Save me, O God, by your name;
vindicate me by your might.
Hear my prayer, O God;
listen to the words of my mouth.
Arrogant foes are attacking me;
ruthless people are trying to kill me—
people without regard for God.
Surely God is my help;
the Lord is the one who sustains me.
Let evil recoil on those who slander me;
in your faithfulness destroy them.
I will sacrifice a freewill offering to you;
I will praise your name, Lord, for it is good.
You have delivered me from all my troubles,
and my eyes have looked in triumph on my foes.